OEM Supplier for 316L/316 SS Bar Products Factory for Benin

OEM Supplier for
 316L/316 SS Bar Products Factory for Benin

Short Description:

316L/316 Stainless Steel Physical Properties Material Type Condition Ultimate Tensile Strength (PSI) 0.2% Yield Strength (PSI) Elongation (% in 2in.) Reduction Of Area (%) Hardness Rockwell 316 Annealed 75,000 30,000 30 40 * 316L Annealed 75,000 25,000 30 40 C35 316 & 316L Stainless Steel Applications Pump Shafts Mechanical Seals Heat Exchangers Ball Valves 316 & 316L Composition Carbon 0.030 – 0.080 Chromium 16.0-18.0 Manganese 2.0 Molybdenum 2.0-3.0 Nickel 10.0-1...


  • Length: 3-5.8mm or Customization
  • Surface: black, peeled, or rough turned
  • Heat treatment: air-cooling, normalized, annealed, Q&T
  • Smelting process: EAF+LF+VD
  • Product Detail

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    Dedicated to strict quality control and thoughtful customer service, our experienced staff members are always available to discuss your requirements and ensure full customer satisfaction for OEM Supplier for 316L/316 SS Bar Products Factory for Benin, We sincerely welcome overseas customers to consult for the long-term cooperation and the mutual development.We strongly believe that we can do better and better.


    316L/316 Stainless Steel Physical Properties

    Material Type Condition Ultimate Tensile
    Strength (PSI)
    0.2% Yield
    Strength (PSI)
    Elongation
    (% in 2in.)
    Reduction Of
    Area (%)
    Hardness
    Rockwell
    316 Annealed 75,000 30,000 30 40 *
    316L Annealed 75,000 25,000 30 40 C35

    316 & 316L Stainless Steel Applications

    • Pump Shafts
    • Mechanical Seals
    • Heat Exchangers
    • Ball Valves

    316 & 316L Composition

    • Carbon 0.030 – 0.080
    • Chromium 16.0-18.0
    • Manganese 2.0
    • Molybdenum 2.0-3.0
    • Nickel 10.0-14.0
    • Silicon 1.00
    • Sulfur 0.030

    Backed by Industry Standards

    • UNS S31600/03
    • ASTM A182
    • ASTM A276
    • ASTM A479

     

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  • Friday Sermon delivered by Hadhrat Mirza Masroor Ahmad, Head of the Ahmadiyya Muslim Community.
    Recorded on 28th October 2016.

    By grace of Allah, the trend to dedicate children in the Jama’at is rising. I receive letters from parents daily. On certain days, the count reaches twenty to twenty-five. In them, the parents request their yet to be born children to be included in Waqfe Nau. When Hazrat Khalifatul Masih IV(ra) started this movement, it was not permanent, but later, he made it permanent. And Jama’at, especially mothers in every country, said, “Here we are!” Twelve or thirteen years ago, due to Jama’at’s attention to this, the number of Waqfeene Nau was over 28 thousand. By grace of Allah this number has now neared 61 thousand. So, I want to convey to all such mothers and fathers that just the name of Waqfe Nau is not enough. Rather, Waqfe Nau is an important responsibility. It is the responsibility of the parents until Waqfe Nau becomes an adult and thereafter it becomes his own responsibility. Some boys and girls, who have got secular education, apparently show great enthusiasm and present their services. Later on, leave because they cannot survive with the allowance that the Jama’at pays them. When a larger objective is to be achieved, you have to sacrifice and bear hardship. Briefly, I want to draw the attention toward certain administrative matters and the line of action of Waqfeene Nau as well. Some people raise questions and some Waqfeene Nau have certain misconceptions in their minds that by joining Waqfe Nau they have got a new identity. No doubt the identity is made, but with that identity they will not receive an extraordinarily preferential treatment. Instead, they will have to raise their bars of sacrifice with that identity. Some people infuse into the minds of their Waqfeene Nau children that they are very special children. At the time of matrimonial match, if they look for faith rather than worldly material, and then get along with their relationships, and can say that while acting upon the religious directions they are the ones who carry on with their relationships. Then they will be called special. They are special if are more forbearing than others and in case of altercation and disorder, they not only refrain from them but become peacemakers. If, in the field of propagation, they take the lead position to fulfill this duty, then they are special. I want to tell the parents that no matter how much training they impart verbally, it will ineffective until their words and actions do not conform to that. The parents will have to model their praying conditions. They will have to establish the patterns of reciting and teaching of the Holy Quran. They will have to become a role model of high morals. They themselves will have to turn to acquiring religious knowledge. High standards of hating falsehood will have to be founded. Despite harm done to some by some office bearer, they will have to refrain from talking in their homes, against the Jama’at system or the office bearers.

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